Making Connections May 2019

Goodbye, Sam!

At the end of March, Sam Breakey completed his role as the Church Health Director for the CBWC. Over the last several years, Sam has walked with many churches through challenges, transitions, visioning and so much more. His ability to listen, discern and then speak the truth in love, even when difficult to hear, are things that people greatly appreciate about Sam. That, and the fact that if you ever need a realtor, a lawyer, a roofer… Sam always “has a guy!” Sam has played an important role as a key member of the Executive Staff team, a trusted soul who is appreciated by all. 

Sam may be “retiring”, but even in that he will continue to use his gifts, talents and experience as he serves churches as an independent consultant. If your congregation is looking for a helpful outside perspective as to how to discern God’s leading for your ministry, I would highly recommend you contact Sam about a possible consultation. And perhaps with a little coaxing, we can also keep him engaged in the broader ministry of the CBWC!

It has been a real privilege to serve alongside Sam. He is a wise person from whom I’ve learned much. Sam, we are most grateful for the gift you have been as a teacher, leader, confidant, pastor and friend to so many throughout the CBWC over the years. We pray God’s blessing upon you, Nancy and your family, as you enter this next season. Oh yeah, and have fun being grandpa!!


Rob Ogilvie

Heartland Regional Newsletter

Generosity | A book for the rural church | Message from Tabernacle Baptist, Winnipeg   

Mountain Standard Regional Newsletter

Most Learned, Most Judgemental | Rural Light Ministries | Happenings | Settlement Update   

Praying with our Churches

Victor Ku approached me a few weeks ago with a request to contact our CBWC churches individually, inviting them to share any prayer requests with our team at the Calgary office. We meet for a time of devotions and prayer on Tuesday morning of each week. If I must say so myself, I think we have a few great prayer warriors in our group, and we have seen many of our petitions to God being answered.

I am a closet introvert, and so it was with some personal discomfort, that I began phoning churches. I have spoken directly to one of the pastors at almost every church that I have reached so far, and my call has always been positively received. (Just in case anyone is feeling left out, I am beginning with the “A” churches, and making my way through the alphabet!)

I have been nothing but blessed, excited and sometimes burdened each time I call churches. Yes, some of them are facing challenging times. Our seniors are aging, becoming ill, and some of them are passing away. These dear stalwarts of the church have been both prayerfully and financially faithful, and the love and concern by their pastors was so evident in our discussions. Younger parishioners are also facing life threatening health concerns. Some of our pastors are facing illness or other stressful situations. We must hold them up in prayer.

I am the official “labeller” of most of the church mailouts from our office. I have seen many church names, but what do I really know about our CBWC churches? Well, I am beginning to have glimpses into each one, as conversations are shared over the phone. This is where the excitement comes into play. I have seen themes emerging – prayer for membership classes, baptisms, upcoming ordinations, Lent and Easter preparations and annual general meetings. Weekday programs that minister to small children and their parents or nannies, yearn to reach these people for Christ. Several churches are opening their doors to new Canadians, offering opportunities to learn English. Their prayer is to invite them into church life, giving them an opportunity to know the Saviour. Some churches are also offering their facilities for the purpose of planting new congregations in their own language. Our pastors are asking for God’s guidance for discernment, wisdom and resources – and to do what they do well. With changing demographics in our society, churches are praying for creative and successful ways to engage newcomers and build connections, eventually bringing more souls to Christ.

At the end of the day, as I drive home, the conversations that I had that day with the pastors of the churches I reached come to mind. My vehicle becomes a prayer room, as I hold up the requests to God. I feel so privileged to have the opportunity to speak with someone on the other end of the phone, and sometimes at that moment – to pray with them.

– Ruth Longhurst

Meet William Dmytrow, a Quest alumnus

If I can tell you one thing about my passion and faith in Jesus Christ, it is that it would not have been the same without camp ministry. I want to give back to how I have been blessed and poured into. For me, it gives me chills that God has allowed me to follow this calling. May this be an encouragement- that our work in ministry traces back to children, which we all have been at some point.

I didn’t grow up in a Christian home; my Mom and Dad are loving and kind parents and I’m grateful for how abundant their love has been in my life. But it wasn’t until I went to summer camp at Quest at Christopher Lake as a 10-year-old that I learned about Jesus. Four summers later, I accepted Christ as my Lord and Saviour. This was the most important event in my life. The camp director, Sean Cruickshank, helped influence me to learn what it means to follow Jesus, to be a child of God and to create disciples who create disciples. But unfortunately, when I went home after these summers, I slipped away from God.

But that fall, I found myself not living out my faith in any amount. A series of unfortunate events took a hard toll on my family. I felt like I had God to blame for this mess. But the real reason was that I was starting to lose hope. I became somebody I didn’t recognize. When I hit what felt like rock bottom, I decided I had to do something about it.

I prayed, and God clearly responded, saying “youth group.” I met my youth pastor Joel Povey, who has guided me in my walk with God and this community that has kept me close to Jesus—and hope itself. I became on fire for Jesus. I started attending Sunday services, inviting my camp friends and other individuals as well. I found myself leading a bible study with my camp friends who had the same struggles as me, and we made a community. Joel has been so influential and has helped lead me to be the person I am today.

When I went back to camp that summer, I really felt on fire for Jesus. I was privileged to serve there and lead people to Christ. I was becoming someone I thought people could look up to as I put God first in my life. This carried onto grade 12 when I became a youth leader, and a volunteer for an organization that helps youth with permanent disabilities learn how to be active. I worked for Quest as a fundraising coordinator. All my peers at my public high school saw this fire I had for Jesus, and they started coming to me with questions.

At the same time, this past summer was a little different than the others. Quest was having trouble raising money; the odds we were going to even have camp that summer were slim. We were $20,000 short. In a meeting with the camp director, I was told camp might not be happening. There seemed only one way to save the camp: raise $20,000 in eight days. At that moment I felt like I had the camp resting in my hands. I trusted God and put it into His hands. I was determined to go through with it. And, well- in short, we raised over $100,000 by God’s grace!

I give lots of gratitude and thanks to those who were deeply involved with this campaign. There was so much that went on with it. I worked as the head cabin leader and took on responsibilities by supervising the other cabin leaders. God kept me moving, and I’m so grateful for the experiences.

At that time, I was supposed to be going to Lethbridge College to study policing. But I felt such a call to camp ministry that I decided not to go. Mid-summer, God encountered me and led me to the point of where I knew I had to drop all my life plans. Everything I had in Lethbridge: student loans, deposits, signed forms and scholarships. I dropped this all to follow my call to camp ministry at Briercrest College.

God really has shown Himself to me at Briercrest so far in my theological training. I give many thank you’s to those not mentioned here today — so many individuals have helped shape me into who I am today. I am very fortunate to know them. I have learned that there’s a huge difference between what I want and what God wants. I have found many opportunities to volunteer and glorify God. I am very thankful for what God has done in me and I am truly blessed. I have to thank the CBWC in the work that they have done in helping me with many different resources, such as the camp. I am looking forward to my future in camp and church ministry. Camp is so much more than a job to me. When God spoke “youth group” to me, I believe this was much more than just attending youth group, but to lead youth a step closer to Christ. This translates to my life mission; “To create disciples of Jesus Christ who go on to create disciples of Jesus Christ.” I am beyond excited to see the plan God has in store for me, as God has greater plans to give a future and a hope. But what most sticks with me is John 15:5: “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”

I am beyond grateful for Jesus Christ, and that he shed His blood for us. It fills me with joy to know it’s my responsibility to spread such a powerful message that saved me.

Baby Announcement 


Congratulations Lydia Webber, our illustrious web manager, and her husband Brandon, on the birth of their newest son, Heath Lewis Webber, born March 15 at 8lb 1oz.

Welcome to the world, Heath!

Copyright ©  2019 Canadian Baptists of Western Canada, All rights reserved.

Making Connections is the Monthly Newsletter of the CBWC. The senior editor is Zoë Ducklow, who works under the executive editorial direction of Rob Ogilvie and the Communications & Stewardship committee. Have a story idea? Want to tell us how great we’re doing? Or how terribly? Email Zoë at

Making Connections March 2019

Engaging in Mission

BCY Regional Newsletter

Note from Larry | Passing of the torch at Summerland Baptist | A note from Beulah Gardens |  Baptist Union Ministerial Luncheon  |  Settlement Report

Meet Emmanuel Iranian Church! 

By Shannon Youell

I’d like to introduce you to Emmanuel Iranian Church and their pastor, Arash Azad.

The church was planted around five years ago. At the time that the Church Planting Team met with Arash in the summer of 2018, the congregation had grown to 150. They continue to grow and are currently at about 200 people.

A few weeks ago, 29 people were baptized and there are already over 20 people in the next baptism class. Arash tells us that not only have they grown in number but also in rootedness of the knowledge of God and in love.

The congregation is Farsi-speaking and primarily composed of new immigrants, including many Muslim converts to Christianity. The church meets in North Vancouver, BC, at Sutherland Church near Hillside Baptist Church. Arash and the congregation quickly grew in the hearts of the staff and congregants during their time renting at Hillside, and though it was logistically necessary to find another space to meet in, Hillside and EIC continue to be connected. Hillside staff are walking with Arash in mentorship, accountability and relationship.

Arash was born and raised an atheist. His parents were political prisoners in Iran. In the course of his growing-up years he was influenced by an aunt who had moved to Great Britain, and had become a Christian. In his telling, he decided to prove her wrong by researching major religions of the world to prove religion itself was unnecessary in the 20th century. In his search for truth, one night his aunt invited him to just pray with her.

“My aunt suggested me to join her in prayer and ask the Holy Spirit reveal the Truth to me. The presence and vision I saw in the summer night of 1998 melted my heart and humbled me before the Lord,” Arash says.

Since that time, Arash has had a strong calling to share the Good News of the kingdom of God to all who will hear. Every time we speak with him, he conveys the privilege of joining God at work among the Farsi-speaking community and how patience and perseverance has brought forth many people of Muslim background to faith. He expresses how much joy and happiness swells in his heart as Iranians, many of whom have suspicion towards the Christian faith, discover God’s presence and give their hearts to the Lord.

Praise God for His work in the Iranian community through Pastor Arash!

Originally published in the CBWC Church Planting Blog.

Fast, Pray, and Call your Senator

Bill C-262 is an “Act to ensure that the laws of Canada are in harmony with the United Nations Declaration on the Rights of Indigenous Peoples.” It’s a simple bill, simply legislating that the government will actually begin and be held to the work to start implementing UNDRIP.

CBWC voted at our 2017 Gathering to support UNDRIP. Working to get Bill C-262 passed is one way we can follow through on our commitment. For a reminder of what Bill C-262 is, read our previous article here.

Tabled by MP Romeo Saganash, the Bill passed through the requisite three readings in Parliament, thanks to a remarkable push from Canadians. Now it’s in the Senate, waiting for their confirmation.

The Senate needs to send the bill to committee, where committee members will research, analyze, review and consider all aspects of the bill before reporting back to the Senate for a final reading and vote.

It is urgent that the Senate send Bill C-262 to committee so it can be dealt with before the session adjourns for the summer. If it doesn’t get into committee by the end of March 2019, there’s a serious risk the bill will expire on the floor.

The Canadian Council of Churches, CBWC, Mennonite Church Canada, Kairos have joined to invite their members to fast, pray and write to senators to get this bill to committee by the end of March. Join in! Here’s a guide from Kairos for getting in touch with Senators.

CBWC’s representative at the Canadian Council of Churches, Jodi Spargur shared this reflection before starting her fast:

I fast as a practice of prayer. I pray as an act of faith in God in the face of a political landscape in which I have no faith. I will ask for a miracle, that Bill C-262 will make it thru the Senate, and then begin to loose the bonds of oppression that are in the fabric of this country and have benefitted me. I will hunger and thirst and allow my body to teach my heart and mind to hunger and thirst for justice and right relationship.

The Senate has spent an hour or so over five meetings discussing the bill. Many senators have spoken in support of the bill, and a few have asked questions.

The primary concern from Senators asking questions seems to be whether the Bill will automatically give Indigenous Peoples veto power. It’s a concern related to the phrase ‘free prior and informed consent’ in the Declaration.

Senators answering questions about this have said no- it won’t automatically award veto power- and no- the Declaration will not automatically become law. They also reiterate that these questions are the sort that would be researched in depth in committee, so let’s send it to committee for thorough analysis and consideration. The motion to send to committee has not yet been made.

To stay up to date on the bill, here’s its official page: Bill C-262 Status

Find the senators from your province here:


The season of Lent began March 6 with Ash Wednesday. It carries us through six weeks to Holy Week, Good Friday and glorious Easter, when we celebrate the risen Christ. Here are a collection of resources, ideas and images to support your own Lenten practice.

Not sure how to meaningfully practice Lent? Here’s a few ideas to get you started.

  • Go green! Turn the heat down and don an extra layer. Give up plastic bags or other single-use items.
  • Give up listening to radio / music in the car, to give more time for silence, reflection and prayer.
  • Don’t buy anything except for food (or otherwise strictly necessary), to refocus spending habits on what’s needed instead of what’s wanted.
  • Give away one thing that you own every day during Lent, to cultivate generosity and a refocusing on attitudes and behaviours toward material possessions.
  • Give up a certain food, or collection of foods, and use the cravings as a trigger to reflect on sacrifice, provision of God, the waiting for salvation, the hoping for redemption.
  • Fast and pray.
  • Give up social media, dedicate your time to something God has been inviting you to.
  • Give up the traditional sugar, meat, eggs, dairy and alcohol – then you can celebrate with all of them when Christ is risen!

Readings and other resources:

Copyright ©  2019 Canadian Baptists of Western Canada, All rights reserved.

Making Connections is the Monthly Newsletter of the CBWC. The senior editor is Zoë Ducklow, who works under the executive editorial direction of Rob Ogilvie and the Communications & Stewardship committee. Have a story idea? Want to tell us how great we’re doing? Or how terribly? Email Zoë at

Making Connections February 2019

Engaging in Mission

Cross Cultural Cuisine at West Point Grey Baptist

How to make sushi rice: 1. Rinse rice several times until cold water runs clear. 2. Using a 1:1 ratio, steam rice with water in a rice cooker. (For stovetop: cover rice and water, bring to a boil, reduce heat and simmer for 10 minutes, keeping the lid on). 3. While the rice is resting in the covered pot, make the sugar and vinegar mixture. The sauce ratio: Use about 1½ tsp rice vinegar, 2¼ tsp sugar, and ¾ tsp kosher salt per cup of (dry) rice. Combine the vinegar, sugar, and salt in a small saucepan. Turn the heat to medium and let the mixture simmer until the salt and sugar are dissolved. Make sure not to let the mixture boil. When the sugar and salt are dissolved, turn off the heat.

This is the kind of thing you might learn on a Friday morning at West Point Grey Baptist Church in Vancouver. At Cross Cultural Cuisine, between thirty and fifty people come to learn each other’s cuisine two Fridays a month.

It started about five years ago with a connection between the church and the Chinese Parent Advisory Committee at the nearby Lord Byng High School. The idea was to give people a social connection over a common denominator: food!

There are a lot of Chinese mothers in the neighbourhood who had moved here with one or two children for school, while their partner stayed in China to work. Many of them had left careers as engineers, doctors or entrepreneurs, and due to the language barrier it’s a struggle to build satisfying work here.

Cross Cultural Cuisine has provided one place to make friends, learn new foods and find a community. It started with Canadians teaching their foods – bread, soup, pie, cakes – and before long it turned into an exchange of food from different cultures. Sushi was a particularly popular week.

What began as a food-focused social event quickly developed into a safe space to talk about the challenges of raising teenagers in a different culture.

“There is a disconnect between generations,” says Myrnal Hawes, a West Point Grey member who has been involved in CCC from the beginning, along with her husband David.

“They come here to learn English, but so many of their classmates speak Mandarin. They’re used to stresses and pressures of the Chinese school system, but coming here they see Canadian kids who don’t face those pressures and yet they still get into universities. They become almost unreachable by both cultures. They’re displaced from China, and yet don’t quite fit in as Canadians.”

It’s an added challenge for the parents, who are already dealing with the challenges of raising teenagers. In a foreign country. Without their partners. So a little support goes a long way.

Consequently, they started adding talks to the cooking lessons.

“[The talks are] about what we want for their kids, and what values we have. We try to be respectful about where they may be at with spirituality,” Myrnal says.

A bond has formed between the Chinese parent community and West Point Grey. “They’re coming to our church as a ‘thank you’ on Sunday and they’re going to make dumplings for Chinese New Year,” Myrnal says. “So many people come; they had to cut it off at 300 people.”

Heartland Regional Newsletter

Note from Mark | Meet Pastor Calvin Nickel from Nipawin First Baptist | Settlement Report |

Building relationships with the neighbours we’d never met

For this blog entry, Bruce Martin, a long-time member of CBWC’s Justice and Mercy Network, interviewed Mark Archibald, Pastor of Spiritual Formation at First Baptist Lethbridge. Over the past six or seven years, the church has offered an annual week-long day camp in Stand Off, a community on the Blood Reserve 40 minutes out of the city.

Bruce Martin: Why did you start a day camp program in Stand Off?

Mark Archibald: We made some enquiries about things happening on the reserve and were invited to partner with Lighthouse Gospel Community Church in Stand Off. We felt that a one-week day camp was something manageable that we could do for kids once a year. We keep going back because the same kids, and more, keep coming back. It’s a really good resource for the church we are serving.

I’ve asked our summer students, “If we were to stop doing one of the two day camps, the one at our church or the one in Stand Off, which one should we stop doing?” They’ve said the one in Lethbridge. There are lots of day camps at lots of churches in Lethbridge, but there aren’t as many opportunities in Stand Off. Many of the people who live in Stand Off may one day end up in Lethbridge. Maybe us having that previous connection with them will help them plug into a community here.

What have been some of the blessings for Stand Off?

We’ve built relationships. There’s a lot of kids who look forward to us coming every year. There’s a lot of kids who have come since they were preschoolers and are now older, elementary school kids. Some parents help out more frequently too. They look forward to it every year; it’s a highlight for them.

It’s a chance for kids to try some new things. Things they really gravitate to are when we’ve done special themes. For example, we’ve done science themes and they’ve really gotten into it.   

What have been some of blessings for First Baptist Lethbridge?

More and more people from the church are going to help out. As we started doing more things in our church regarding First Nations, hosted a teaching time with Cheryl Bear, and became more aware of Indigenous needs and history, people have been more open to learning, serving, going and being present in our First Nations communities. When people do go, they get to know what our First Nations are like more in their own context, seeing them in a very different light than previously.

One of the people who has come out to help has lived in Lethbridge his whole life, probably close to 60 years. This summer was the first time he’d ever been in Stand Off. It’s good for us to be in places that, for whatever reason, people have found intimidating or felt no connection with before.

What do you see as legacy of this ministry?

The consistency of doing it every year is really important, making sure relationships are kept strong. I think there’s a lot of times when things have been promised to a First Nations community or even communities with a bit more poverty and need, but then the people offering a programme don’t follow through. We don’t want to do that.

With some of the kids who are getting older, we really need to look at ways to help them be more involved in leadership of the event. We have kids who have been here since elementary school, and are now in junior high. They still like to be part of it and they still like to be around the activities but there’s a chance for them to help lead the event.

What broad biblical or theological issues does this ministry address?

One of the visons in Revelation is “every tongue and tribe and nation” worshipping and following Christ. We have many people who identify with tribes within our country, but they often don’t have any connection to our churches. We don’t have a strong First Nations connection in our city when it comes to church attendance or involvement, but First Nations people make up a very significant percentage of our city. This is an attempt to break through some of those barriers.

I also think about the incarnational ministry of Jesus; of meeting people where they’re at and where they live, instead of expecting them to come to us and abide by the way we do things. When we do our day camp in Lethbridge it’s in the morning- it’s very structured, to the minute. It has to be for the kids that are here. That would not work in Stand Off. We tried running it in the morning, but no kids showed up. We began offering it in afternoons, beginning with lunch at the host church, and the kids came. It’s very unstructured. We’ll do art and crafts a lot longer there because the kids engage with them longer. We’ll do Bible stories a little bit shorter, because that’s a whole different way of learning.

I also think about ministry to marginalized people: those are the people Jesus seemed to enjoy spending the most time with and they seemed to enjoy his company the most. Quite often our First Nations communities have been pushed to the margins. Being a positive voice and presence for those kids and families is a good thing. They’re seen, known, loved, cared for, and fully accepted for who they are.

If another church wanted to do something similar, what advice would you have for them?

It really helps to know someone who is already involved in some way. We had someone on site who is well-respected so we partnered with them. Ask people in your church who have different connections in different places. It’s always surprising the connections that people have. 

Plan to do something more than one time. If you’re only going to do something just one time be clear in communicating that. You never, ever want to overpromise something. That would probably be even more disappointing than doing nothing at all.

Be very flexible, but well-prepared to go- however, don’t necessarily expect people to abide by whatever schedule you have. Do lots of preparation. Have lots of backup activities and ideas. But be prepared to be very casual or very structured, depending on the needs of your community.

Musings on Love – Mary Oliver

Beloved poet, Mary Oliver passed away in January. In thanks to her, and on the occasion of Valentine’s Day, here are some love poems.

Of Love

I have been in love more times than one,

thank the Lord. Sometimes it was lasting

whether active or not. Sometimes

it was all but ephemeral, maybe only

an afternoon, but not less real for that.

They stay in my mind, these beautiful people,

or anyway beautiful people to me, of which

there are so many. You, and you, and you

whom I had the fortune to meet, or maybe

missed. Love, love, love, it was the

core of my life, from which, of course, comes

the word for the heart. And, oh, have I mentioned

that some of them were men and some were women

and some – now carry my revelation with you –

were trees. Or places. Or music flying above

the names of their makers. Or clouds, or the sun

which was the first, and the best, the most

loyal for certain, who looked so faithfully into

my eyes, every morning. So I imagine

such love of the world – its fervency, its shining, its

innocence and hunger to give of itself – I imagine

this is how it began.

-Mary Oliver

How Do I Love You?

How do I love you?

Oh, this way and that way.

Oh, happily. Perhaps

I may elaborate by

demonstration? Like

this, and

like this and

no more words now

-Mary Oliver


It’s time to start planning summer activities, including sleep-away camp. CBWC partners with a bunch of camps. Here’s a list of all of them with links to their summer calendars. Move quickly because they fill up fast. Enjoy!

Copyright ©  2019 Canadian Baptists of Western Canada, All rights reserved.

Making Connections is the Monthly Newsletter of the CBWC. The senior editor is Zoë Ducklow, who works under the executive editorial direction of Rob Ogilvie and the Communications & Stewardship committee. Have a story idea? Want to tell us how great we’re doing? Or how terribly? Email Zoë at

Making Connections January 2019

Investing in Relationship

Happy New Year, folks! We trust you’re feeling rejuvenated to plow through the winter, buoyed by festive memories and plenty of food. Now is the time to take stock of our investments. Not just financial, but time, energy and relational. What do you need to do this year? What ought you to stop doing? Where do you want to invest your life? Blessings to you as you consider these things at the turn of the year. – ZD

Accessible Calvary

Calvary Community Church is further north than any of the CBWC churches, but it’s accessible as any of them, thanks to a new wheelchair ramp and electric front doors.

Last year Calvary received a $50,000 federal accessibility grant to build the ramp and electrify the front doors. Inside the foyer, they also built a temporary ramp to assist people up the few steps into the sanctuary.

“We didn’t want anyone to be unable to be part of things going on here because they couldn’t physically get here,” says Pastor Randy Loewen. The congregation has three or four members who have difficulty with stairs, and the church gets heavy use from community groups. “We really wanted to be able to be accessible for all.”

Next year they hope to install an elevator to the basement (which will also replace the temporary ramp to the foyer). Another grant will make that possible.

“We often host Sandwich Sundays in the basement,” Randy says. “It’s hard for some members to make it down those stairs. It’s an ache in our heart and a sadness that they sometimes can’t participate.”

But not for long. Sandwiches, get in formation. We’re coming for ya!

Calvary was one of four Yellowknife facilities to receive a grant as you can read in this CBC article.

FEARLESS: A guide for small groups

Anna Robbins

When I was with you for your assembly back in 2013, and with the pastors and spouses in Banff in 2016, I engaged with people on some of the basics of relating faith and culture in today’s world. I have given similar workshops with regularly-updated material in many places before and since, and the MacRae Centre for Christian Faith and Culture at Acadia Divinity College has decided to produce this as a six-week small group resource, complete with teaching sessions and leader’s guide with discussion questions and bible studies.

We are so deeply committed to the contemporary church in Canada, that we want to share this educational resource with your leaders for free. We have already given out over 100 copies to pastors and churches in Atlantic Canada, and we would like to offer it free to the wider Canadian Baptist family as well. 

The world is changing so rapidly; we find it difficult to understand what’s happening to our churches, or where our faith fits. We can lock the doors and hide in fear, or we can engage our mission to the world with courage! Fearless is a new resource designed for small groups to tackle what it means to live out the Christian faith in an ever-changing culture. Lively introductions by Lennett Anderson, and clear teaching by Anna Robbins, together with a leader’s study guide, will equip your group to understand the relationship between faith and culture, so that they can live courageously as Christians in the world today.

CBWC churches and leaders use the CODE: CBWC-Fearless at checkout for free access. 

The six sessions include the following topics

  • What is culture?
  • How do faith and culture relate?
  • How does culture influence faith?
  • What does it mean to be in the world and not of the world?
  • How does faith influence culture?
  • How do we live out Fearless faith today?

Being Truthtellers and Peacemakers

in the Heart of the City

Justice & Mercy Network Blog
By Chuck Harper

When I was asked to write a blog for our denomination’s Justice and Mercy Network, I felt a bit intimidated by it all. My peers in the network and in our denomination do such an awesome job in so many areas. Our churches continue to reach out in so many varying ways in our communities, country and world. A ‘well done’ needs to be said.

When I think of the one, burning question in my heart, the one thing I wish I could bring to people’s attention, something that crosses all beliefs and lifestyles, that one thing is this: men and women in our marginalized communities continue to die at an alarming rate.

In October we held our 5th annual homeless memorial in Vernon. In the past 5 years we have lost more than an estimated 100 men and women. This is not including those who were weekend partiers who died from overdoses. The frustrating part for me as I continue to perform memorials, try and research the causes and the numbers of people we lose, is the political minefield of trying to respect privacy, organizations and governmental policies. It is hard to get the right info out there so that we can do more about stemming the tide of homeless-related deaths.

In 2006 there was a census done, and in BC the province was spending $55,000 per year per person to keep someone sheltered. That same person could be housed for something like $37,000 a year. There are few statistics out there that can count the cost of these deaths, complicated by the Freedom of Information Act.

As of the date I spoke at the memorial this year, there were 87 people who had passed away that I could verify. I shared that if 87 people died at an intersection, you could guarantee something would be done about it. There would be a cry that people couldn’t ignore. Well, so many people are dying in our country from addiction, poverty, compromised health, violence and accident. We need to do more to stem the tide. As a man of faith, my heart cries when I think of the number of men and women who are dying without knowing our risen Saviour. The cost of poverty, homelessness, addiction is far too high. We as Christ followers need to stand up and be counted. The next homeless death or overdose death may be someone you know and love.

God Bless


The Justice and Mercy Network is a network of pastors, leaders, and CBWC staff that exists with a mission to further out denominational response in areas of justice and mercy. Stay tuned for an updated page on this site with resources and information. In the meantime if you’re interested to learn more, get in touch with the JMN chairperson, Pastor Tim Dickau at tim (at) 

Mountain Standard Regional Newsletter

Staff changes | Prayer items | Recent issues | Canada Summer Jobs Program | Settlement Report |

Copyright ©  2019 Canadian Baptists of Western Canada, All rights reserved.

Making Connections is the Monthly Newsletter of the CBWC. The senior editor is Zoë Ducklow, who works under the executive editorial direction of Rob Ogilvie and the Communications & Stewardship committee. Have a story idea? Want to tell us how great we’re doing? Or how terribly? Email Zoë at

Making Connections December 2018

Cultivating Leadership

What could be more cultivating than the incarnation. The act of God becoming human, of fully entering the physical, painful, sensational human experience. Of introducing us to the fullness of God by entering the limits of man.

Welcome to advent, a season for waiting, watching, hoping. For puzzling out the mystery, and doing it all within the harried month of December. We pray you know the fullness of humanity this month—the love and joy, the delicious snacks and smells, even the stress, pain and tension—all that creation has wrought.

This issue of Making Connections brings stories of leadership development at Zao Outdoor Ministries, an excerpt from one of Eugene Peterson’s essays, a library of advent readings and the B.C.-Yukon Regional Newsletter.

Blessing to all, and to all a good month. 🎄🎄🎄

From Intern to Director: A True Story of Leadership Development

Rolling out of your sleeping bag in the cold morning can be really hard. Especially when the coffee’s not been made, because the water hasn’t been boiled, because the fire hasn’t been started.

But that’s leadership.

“We talk a lot about leading yourself,” Alexis Collier says. “Yes, you’re leading the team, but if you can’t lead yourself out of bed, you’re going to have a hard time getting anyone else onboard.” Alexis is the Director of Communications for Vancouver Island-based Zao Ministries, a partner ministry of the CBWC.

The vision at Zao Ministries (which, by the way, is pronounced zay-oh, not zow) is to build leaders through outdoor adventure. Multi-night outdoor trips have a way of getting more out of you than you thought was possible.

You have to be constantly on alert. Always thinking about what the clouds are doing, about where you are in relation to where you’re going, about pacing. If someone gets injured, you need to be able to deal with that, and when things inevitably go sideways, you need to flexibly respond.

Alexis started as an intern with Zao in its first year. Being mentored by the founding Executive Director Mattias Morrison, Alexis not only developed hard skills and leadership confidence, but also found out that some things she thought were weaknesses were actually strengths.

“I always thought I wasn’t good at communicating, but Mattias told me actually I was, I just didn’t think I was.” With experience and mentoring, Alexis let go of the belief that she wasn’t a natural communicator and it all culminated this summer when she applied for and got the Director of Communications role at Zao.

Her journey of leadership growth from intern to guide to Director echoes the hope she has for Zao trip-goers too.

“It’s all about building up youth to lead and get better with their skills, rather than us leading all the time,” she says.

The first trip they led in 2014 took a group of homeschoolers from a partner organization out into the wilderness. Some of them loved it and kept developing their skills. Now four years later, a few of them are outdoor leaders themselves.

Click through the gallery of photos:

Zao staff designed the Guide Leadership Training program specifically to develop leaders (though inevitably, on every trip someone catches the outdoor bug). GLT is a two-week program in July run in partnership with Wildside where participants learn First Aid, relational and hard skills. They learn rock climbing, knot tying, cooking, hiking, caving and paddling.

They focus on creation care theology through practice rather than lecture. Outdoor leadership is really all about experiential learning. Instead of listening and reading, you’re practicing every day. 

“We focus on discipling others. As leaders, we see ourselves in a mentorship role, not an attitude of ‘I’m the guide so just follow me,’” Alexis says. “We encourage people to take ownership of the trips through various tasks and self-leadership.”

Interested to know more, partner, donate, pray or to go on a trip? Alexis would love to talk with you.

BC-Y Regional Newsletter

Are You Ready? | A “Gift” of a Youth Retreat | Banff BCY | Settlement Report

Glorious God, Embodied in

the Mess of Humanity


Eugene Peterson wrote the following introduction to the book God With Us, a compilation of daily mediations, illuminating history and fine art for the season of Advent through to Epiphany, to help us rediscover the meaning of Christmas.

(Click below to expand)

Birth: wonder… astonishment… adoration.

There can’t be very many of us for whom the sheer fact of existence hasn’t rocked us back on our heels. We take off our sandals before the burning bush. We catch our breath at the sight of a plummeting hawk. “Thank you, God.” We find ourselves in a lavish existence in which we feel a deep sense of kinship—we belong here; we say thanks with our lives to Life. And not just “Thanks” or ‘Thank it” but “Thank You.” Most of the people who have lived on this planet have identified this You with God or gods. This is not just a matter of learning our manners, the way children are taught to say thank you as a social grace. It is the cultivation of adequateness within ourselves to the nature of reality, developing the capacity to sustain an adequate response to the overwhelming gift and goodness of life.

Wonder is the only adequate launching pad for understanding for exploring this fullness, this wholeness, of human life. Once a year, each Christmas, for a few days at least, we and millions of our neighbours turn aside from our preoccupations with life reduced to biology or economics or psychology and join together in a community of wonder. The wonder keeps us open-eyed, expectant, alive to life that is always more than we can account for, that always exceeds our calculations, that is always beyond anything we can make.

If in the general festive round of singing and decorating, giving and receiving, cooking meals and family gatherings, we ask what is behind all this and what keeps it going all over the world, among all classes of people quite regardless of whether they believe or not, the answer is simply “a birth.” Not just “birth” in general, but a particular birth in a small Middle Eastern village in a datable time—a named baby, Jesus—a birth that soon had people talking and signing about God, indeed, worshipping God.

This invites reflection. For birth, simply as birth, even though often enough greeted with wonder and accompanied with ceremony and celebration, has a way of getting absorbed into business as usual far too soon. The initial impulses of gratitude turn out to be astonishingly ephemeral. Birth in itself does not seem to compel belief in God. There are plenty of people who take each new life on its own terms and deal with the person just as he or she comes to us, no questions asked. There is something very attractive about this: it is so clean and uncomplicated and noncontroversial. And obvious. They get a satisfying sense of the inherently divine in life itself without all the complications of church: the theology, the mess of church history, the hypocrisies of church-goers, the incompetence of pastors, the appeals for money. Life, as life, seems perfectly capable of furnishing them with a spirituality that exults in beautiful beaches and fine sunsets, surfing and skiing and body massage, emotional states and aesthetic titillation without investing too much God-attentiveness in a baby.

For all its considerable attractions, this shift of attention from birth to aspects of the world that please us on our terms is considerably deficient in person. Birth means that a person is alive in the world. A miracle of sorts, to be sure, but a miracle that very soon gets obscured by late-night feedings, diapers, fevers, and inconvenient interruptions of fussiness and squalling. Soon the realization sets in that we are in for years and years of the child’s growing-up time that will stretch our stamina and patience, sometimes to the breaking point.

So how did it happen that this birth, this Jesus birth managed to set so many of us back on our heels in astonishment and gratitude and wonder? And continues to do so century after century, at least at this time of the year?

The brief answer is that this wasn’t just any birth. The baby’s parents and first witnesses were convinced that God was entering human history in human form. Their conviction was confirmed in angel and Magi and shepherds visitations; eventually an extraordinary life came into being before their eyes, right in their neighbourhood. More and more people became convinced. Men, women, and children from all over the world continue to be convinced right up to the present moment.

Birth, every human birth, is an occasion for local wonder. In Jesus’ birth the wonder is extrapolated across the screen of all creation and all history as a God-birth. “The Word became flesh and dwelt among us”—moved into the neighbourhood, so to speak. And for thirty years or so, men and women saw God in speech and action in the entirely human person of Jesus as he was subject, along with them, to the common historical conditions of, as Charles Williams once put it, “Jewish religion, Roman order, and Greek intellect.” These were not credulous people and it was not easy for them to believe, but they did. That God was made incarnate as a human baby is still not easy to believe, but people continue to do so. Many, even those who don’t “believe,” find themselves happy to participate in the giving and receiving, singing and celebrating of those who do.

Incarnation, in-flesh-ment, God in human form in Jesus entering our history: this is what started Christmas. This is what keeps Christmas going.


Christmas, in the Incarnation that it celebrates, has its foundation in creation. The Genesis stories of creation begin with “heaven and earth,” but that turns out to be merely a warm-up exercise for the main event, the creation of human life, man and woman designated as the “image of God.” Man and woman are alive with the very breath (“spirit”) of God. If we want to look at creation full, creation at its highest, we look at a person—a man, a woman, a child. There are those who prefer to gaze on the beauty of a bouquet of flowers rather than care for a squabbling baby, or to spend the day on the beach rather than rub shoulders with uncongenial neighbours in a cold church—creation without the inconvenience of persons. This may be understandable, but it is also decidedly not creation in the terms that have been revealed to us in Genesis and in the person of Jesus.

All this arrives as most welcome good news at the birth of Jesus: here we have creation as God’s gift of life, creation furnishing all the conditions necessary for life—our lives. Good news, truly, what the Greeks named kerygma, a public proclamation that becomes a historical event. The birth of Jesus is the kerygmatic focus for receiving, entering into, and participating in creation, for living the creation and not just using it or taking it for granted.

In the first chapter of St. John’s Gospel, his re-writing of Genesis, we read, “the Word became flesh and dwelt among us.” St. Matthew and St. Luke begin their Gospel stories with detailed accounts of Jesus’ birth. St. Paul in his letter to the Colossians, the first written reference to Jesus’ birth, calls Jesus the “first-born of all creation.”

Creation is God’s work, not ours. We accept and enter into and submit to what God does—what God made and makes. We are not spectators of creation but participants in it. We are participants first of all by simply being born, but then we realize that our births all take place in the defining context of Jesus’ birth. The Christian life is the practice of living in what God has done and is doing. We want to know the origins of things so that we can life out of our origins. We don’t want our lives to be tacked on to something peripheral. We want to live origin-ally, not derivatively.

So we begin with Jesus. Jesus is the revelation of the God who created heaven and earth; he is also the revelation of the God who is with us, Immanuel. The original Genesis creation, the stories of Israel, the lamentations of the prophets, the singing of the psalms—all of these make sense of the light of that one birth that we celebrate at Christmas. The theologian Karl Barth goes into immense detail (he wrote four fat volumes on it) to make this single point: “We have established that from every angle Jesus Christ is the key to the secret of creation.”


The conception and birth of Jesus is the surprise of creation. “This is God’s initiative going beyond anything man or woman has dreamed of.” This is the birth that will now set all births under the conditions of God’s creative initiative.

By stating that Jesus is “born of woman”—this Mary (as both St. Matthew and St. Luke attest)—St. Paul insists that Jesus is most emphatically human, the firstborn of all creation.” That this Mary is at the same time a virgin prevents the birth of Jesus from being reduced to what we know or can reproduce from our own experience. Life that is unmistakably human life is before us here, a real baby from an actual mother’s womb; there is also miracle here, and mystery that cannot be brushed aside in our attempts to bring the operations of God, let alone our own lives, under our control. The miracle of the virgin birth, maintained from the earliest times in the church and confessed in its creeds, is, in Karl Barth’s straightforward phrase, a “summons to reverence and worship….” Barth maintained that the one-sided views of those who questioned or denied that Jesus was “born of the virgin Mary” are “in the last resort to be understood only as coming from dread of reverence and only as invitation to comfortable encounter with an all too near or all too far-off God.”

Artists, poets, musicians, and architects are our primary witnesses to the significance of the meaning of virgin to the virgin birth as “a summons to reverence and worship.” Over and over again they rescue us from a life in which the wonder has leaked out. While theologians and biblical scholars have argued, sometimes most contentiously, over texts, sexual facts, and mythological parallels, our artists have painted Madonnas, our poets have provided our imaginations with rhythms and metaphors, our musicians have filled the air with carols and anthems that bring us to our knees in adoration, and our architects have designed and built chapels and cathedrals in which we can worship God.

Madeline L’Engle’s poem “After Annunciation” tells us why:

This is the irrational season

When love blooms bright and wild.

Had Mary been filled with reason

There’d have been no room for the child.

Conception, pregnancy, and birth language that features God as the Creator occupy a prominent place in our Scriptures as they give witness to the Christian life. Jesus’ words to Nicodemus about being “born anew” are certainly the most well known. Jesus and Nicodemus between them use the word born seven times in the course of their conversation. In an extravagant metaphor, Paul sees the entire creation groaning “as if in pangs of childbirth” in his letter to the Romans. Another time he identified himself to the Galatians as a mother in the pains of childbirth.

The story of Jesus’ birth is our entry into understanding and participating in our place in creation. But every birth can, if we let it, return us to the wonder of Jesus’ birth, the revelation of sheer life as gift, God’s life with us and for us.

God is the Creator, and his most encompassing creation is human life, a baby. We, as participants in creation, do it too. When we beget and conceive, give birth to and raise babies, we are in on the heart of creation. There is more gospel in all those “begats” in the genealogical lists of our Scriptures (“And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias…”) than we ever dreamed.

Birth, any birth, is our primary access to the creative work of God. And we birth much more than human babies. Our lives give birth to God’s kingdom every day—or, at least, they should. And Jesus’ virgin birth provides and maintains the focus that God himself is personally present and totally participant in creation; this is good news, indeed. Every birth is kerygmatic. The birth of Jesus, kept fresh in our imaginations and prayers in song and story, keeps our feet on solid ground and responsive to every nuance of obedience and praise evoked by the life all around us.


But the actual birth of Jesus has never been an easy truth for people to swallow. There are always plenty of people around who will have none of this particularity: human ordinariness, body fluid, raw emotions of anger and disgust, fatigue and loneliness. Birth is painful. Babies are inconvenient and messy. There is immense trouble in having children. God having a baby? It’s far easier to accept God as the creator of the majestic mountains, the rolling sea, and the delicate wild flowers.

When it comes to the sordid squalor of the raw material involved in being human, God is surely going to keep his distance. Or is he? We may fantasize deep aspirations native to our souls that abhor this business of diapers and debts, government taxes and domestic trivia. Deep in our bones we may have the sense that we must have been created for higher things, that there is a world of subtle ideas and fine feelings and exquisite ecstasies for us to cultivate.

Somewhere along the way some of us became convinced that our souls are different—a cut above the masses, the common herd of philistines that trample the courts of the Lord. Such people become connoisseurs of the sublime.

As it turned out, the ink was barely dry on the stories telling of the birth of Jesus before people were busy putting out alternate stories that were more “spiritual” than those provided in our Gospels. A rash of apocryphal stories, with Jesus smoothed out and universalized, flooded the early church. They were immensely popular. They still are. And people are still writing them. These alternate stories prove very attractive to a lot of people.

In these accounts of the Christian life, the hard-edged particularities of Jesus’ life are blurred into the sublime divine. The hard, historical factuality of the Incarnation, the Word made flesh as God’s full and complete revelation of himself, is dismissed as crude. Something finer and more palatable to sensitive souls is put in its place: “Jesus was not truly flesh and blood, but entered a human body temporarily in order to give us the inside story on God and initiate us into the secrets of the spiritual life.” And, “Of course he didn’t die on the cross, but made his exit at the last minute. The body that was taken from the cross for burial was not Jesus at all, but a kind of costume he used for a few years and then discarded.”

It turns out in these versions that Jesus merely role-played a historical flesh-and-blood Christ for a brief time and then returned to a purely spiritual realm. If we accept this version of Jesus, we are then free to live the version: we put up with materiality and locale and family for as much and as long as necessary, but only for as much and as long as necessary. The material, the physical, the body—history and geography and weather, people—are temporary scaffolding; the sooner we realize that none if it has anything to do with God and Jesus, the better.

The attractions of employing this temporary scaffolding are considerable. For those of us who take this point of view, the feature attraction is that we no longer have to take seriously either things or people. Anything we can touch, smell, or see is not of God in any direct or immediate way. We save ourselves an enormous amount of inconvenience and aggravation by putting materiality and everydayness at the edge of our lives, at least our spiritual lives. Mountains are nice as long as they inspire lofty thoughts, but if one stands in the way of our convenience, a bulldozer can be called in to get rid of it. Other people are glorious as long as they are good-looking and well-mannered, bolster our self-esteem, and help us fulfil our human potential, but if they somehow bother us they certainly deserve to be dismissed.

But it’s hard to maintain this view of things through the Christmas season. There is too much stuff, too many things. And all of it festively connects up with Jesus and God. Every year Christmas comes around again and forces us to deal with God in the context of demanding and inconvenient children; gatherings of family members, many of whom we spend the rest of the year avoiding; all the crasser forms of greed and commercialized materiality; garish lights and decorations. Or maybe the other way around: Christmas forces us to deal with the mess of our humanity in the context of God who has already entered the mess in the glorious birth of Jesus.

Advent Resources

Found yourself reusing the same advent readings year after year? Check out our library of advent readings and service guides.

(Have something you’d like to add? Send it to us!)

Highlights from the 2018 Banff Pastor’s and Spouses Conference

Baptists in the News

Shiloh Baptist Church, the oldest Black Baptist church in Western Canada was founded in 1910. A documentary has been made about this story, called We Are the Roots.

You can watch the documentary here:

It premiered at Shiloh Baptist in October and as CBC reports, has won awards. “We are the Roots documentary honoured with four prestigious awards”  

Events Coming Up

  • Heartland Pastor and Spouses Retreat will be February 4th-6th, 2019 at the Russell Inn, Russell, MB. Brochure  |  Register online  |  Register by mail
  • Mountain Standard Region Ministry Retreat will be February 4th-6th, 2019 at Gull Lake, Brochure  |  Register
  • New Ministers Orientation 2019 will be held April 1-3 at Carey. Contact Dawn Johannesson at for details.
  • Registration for THE GATHERING 2019 is now open. May 23-25, 2019, High River, AB. Click here for more info

Copyright ©  2018 Canadian Baptists of Western Canada, All rights reserved.

Making Connections is the Monthly Newsletter of the CBWC. The senior editor is Zoë Ducklow, who works under the executive editorial direction of Rob Ogilvie and the Communications & Stewardship committee. Have a story idea? Want to tell us how great we’re doing? Or how terribly? Email Zoë at

Making Connections November 2018

Heartland Regional Newsletter

A Note from Mark | Joell Haugan | Meet Pastor Joe Welty | Settlement Report

Zion Baptist Solar Project

One year ago Zion Baptist Church in Edmonton hit the switch on their brand new solar paneled roof. They estimate that over the course of each year, they’ll generate 100% of their electricity needs! In the summer, when the solar panels produce more electricity than they need, they’ll sell the excess and earn credits. On less sunny days they’ll use the credits to buy electricity the way they used to.

It all started when a small group expressed interest in renewable energy sources, and found out about a grant the church could apply for. With the support of the board, they applied for an Eco City municipal grant. No church had done it before, and it was a major process to provide the research required. But it was worth it – Edmonton awarded Zion a grant of approximately $38,000. The church decided to go ahead, and budgeted for the remaining ~$15,000.

Part of the grant required the church to do some renewable energy educating, so they had fun hosting some local classrooms to learn about how solar energy works. The whole congregation got involved too, and it’s turned into a fun learning experience.

Creation care has become a focus for the congregation. Last year they converted their lights to LED which has reduced their energy consumption by about 25%. And they have a community garden which has become an important connecting point for the neighbourhood.

The panels themselves are very noticeable. Last December, for example, with a snow covered landscape the roof remained clear, collecting solar rays on sunny winter days. The visibility of the project has enabled the church to develop connections with the green community in Edmonton, a door they didn’t have before. They’ve had a number of phone calls from other churches interested in how they could also install solar panels.

“Creation care is incredibly important,” Pastor Craig Traynor says. “It’s a hot topic in our culture, and when we as churches take that seriously it gets the attention of our city and government and province. It sets an example of being stewards. We’ll also save a lot of money in the future.”

On the last Sunday in October they hosted Solar Celebration Sunday, with a potluck meal and lots of invited guests to commemorate one year of solar power.

Meal for a Meal in Leduc

The youth at Leduc Community Baptist recently threw their energy into preparing and serving a huge spaghetti feast for their church. Dinner was by donation – youth pastor Dean Haugan suggests guests donate what they would normally spend on a Friday night out. For some that’s $15, for others it might be $100.

And the thing they’re fundraising for? It’s not what you might expect. The $1500 they raised will purchase food for another meal which the youth group will serve at The Mustard Seed. A meal for a meal, as it were.

Spaghetti feasts are something the Leduc Youth Group has done periodically over the years. This year it was their experience at SERVE in Kamloops that energized the kids to serve more.

“They just wanted to keep going,” Dean says. “They came home from SERVE and wanted to find ways to keep helping here at home.”

This year Dean says they’re starting a new core group of youth, since a bunch recently graduated., so there were a lot of younger kids there, relatively new to youth.

“Sometimes youth have ‘workitis’… when there’s work to be done, they disappear. But that didn’t happen. They all worked so hard, they just didn’t stop.” Dean says. “One girl who is pretty new, I don’t think she’s a Christian, but she heard about the dinner and came down at the last minute to help serve.”

The fundraiser dinner served easily a hundred people at two sittings. That’s a lot of garlic toast. Dean told the youth before each sitting, “It’s going to get crazy out there, but as you’re serving, think about someone downtown who might be going without food tonight. That’s what we’re doing this for.”

“There are moments when you just stand back and watch. I’m so proud of my kids,” Dean says. “They really got behind it.”

Reflecting Theologically with the Hungry

By Rupen Das, National Director, Canadian Bible Society and Gordon King, Westview Baptist Church –JMN Blog

Gordon taught a course on Christian ethics last year at Ambrose Seminary in Calgary. He covered a number of approaches to ethics that were helpful in framing the way Christians could think and talk about moral issues. “Right” and “wrong” seldom present themselves without a difficult fog of collateral issues, personal interests and economic considerations.

Rupen ended his international career in 2017 in order to become President of the Canadian Bible Society. During the previous decade his vocation had included leadership for food assistance programs in the Middle East and work with the European Baptist Federation in response to the refugee crisis. His book called Compassion and the Mission of God was published in 2016.    

Our conversations in 2017 often included theological and ethical reflections that moved from places of relative power to social locations on the margins. We pondered a Biblical perspective that we called the “WOA” approach to ethics. WOA stands for the scriptural triad of the widow, orphan and alien. The three groups represented people that lived in the borderlands, or margins, of the community. They were often isolated, poor and vulnerable. The community of faith was called to identify with them, to protect their rights and to offer compassionate care for their needs.

We think that the WOA approach helps Canadian churches to think about hunger from the perspective of the hungry. The reality is that in 2018 we are seeing the number of hungry people climb for the third consecutive year. The official hunger count of the UN Food and Agriculture Organization (FAO) now is 815 million people—11% of the world’s population. In Africa, 23% of the population receives insufficient kilocalories for their daily activities. 

We believe these figures actually mask the truth of hunger. The FAO works with a definition of hunger that requires 12 consecutive months of inadequate nutrition before one qualifies for the hunger count. Furthermore, the measurement is based on the kilocalorie requirements of a sedentary person. In semi-retirement, Gordon’s lifestyle could be described as mostly sedentary. In contrast, a woman farmer in Rwanda, a male laborer in El Salvador or a high school student in India have the nutritional needs of an active person.

How do we think theologically about hunger from the perspective of sisters and brothers that live in the borderlands of poverty, disease, and violence? How do we prayerfully consider the meaning of righteousness in a global context?

We would like to make a few suggestions for our thoughts, conversations, and praxis:

  • Hunger is largely a matter of geography. 98% of the world’s hunger people live in the Global South and the Middle East.
  • The hungry ask about root causes. One of the causes is poverty. Food follows money. Look at our grocery stories in middle class suburban areas. 
  • Hunger is related to conflict and violence in 18 countries of the world including Yemen, South Sudan, Syria, and Somalia. The hungry cry out for peace.
  • Hunger is affected by environmental issues. The number of extreme climate-related disasters, including extreme heat, droughts, floods and storms, has doubled since the early 1990s. The hungry attribute blame to the lifestyles of citizens of the Global North. 
  • Hunger is primarily a rural issue. There is a tragic irony that the places that produce crops are often the locations of highest under nutrition. The hungry ask questions about just rewards for the food they produce.

Moving our theological reflections to the margins encourages us to think of food as a human right rather than a simple economic commodity. We submit that there is something inherently different about food, water and air because they are a common good to be shared by all people. We encourage individuals and congregations to struggle with St. Paul’s teaching about a fair balance (NRSV) or equality (NIV) between the hungry and the food-secure in first century churches.

Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 2 Corinthians 8:13 (NIV)

We suggest that the Biblical virtues of discernment, generosity and courage are needed in facing this issue from the perspective of those who hunger and are asking God to intervene on their behalf. We need discernment to determine actions that are effective rather than alternatives that simply make us feel good. Generosity will enable a transfer of resources toward those who are most in need. Courage is required to raise our voices about the importance of working to end conflicts, tackle climate change and increase aid budgets.

Most importantly, we are called upon to pray alongside the hungry that God’s kingdom will come, His will be done, and that all people will have the daily bread that they require for a full and meaningful life.

Copyright ©  2018 Canadian Baptists of Western Canada, All rights reserved.

Making Connections is the Monthly Newsletter of the CBWC. The senior editor is Zoë Ducklow, who works under the executive editorial direction of Rob Ogilvie and the Communications & Stewardship committee. Have a story idea? Want to tell us how great we’re doing? Or how terribly? Email Zoë at

Making Connections October 2018

Happy Thanksgiving, all. We trust you’re enjoying the crisp, colourful days of fall, and are looking forward to taking many thankful moments ahead.

We’re thrilled this month to have produced a print version of this newsletter! If you don’t receive your copy by the end of this week, please contact us to make sure we have your address. Kim Li, our database manager would love to hear from you. 

This newsletter concentrates on Investing in Relationship, as Clive Baptist Church poignantly demonstrates through their heartfelt support of Shalom Christian Outreach.The Mountain Standard regional newsletter shares an exciting update in the Bonnie Doon congregation, which as you might remember transferred to a new Haitian church plant. The CBWC Foundation is a critical (and literal) part of investing in relationships. Foundation president Jason Krueger shares his heart for partnership this month. Finally, November is CBWC Sunday month, when we invite churches to take a moment to reflect on our shared ministry, as an act of thankfulness and encouragement. You’ll find a compilation of resources below. 

Mountain Standard Regional Newsletter

A Dying Church Reborn | FBC Calgary Fire Manse Rebuild | Settlement Report

Clive Baptist & Shalom Outreach:

A partnership that enriches congregations and galvanizes ministry

Venture partnerships are a longstanding tradition within the CBWC churches. As one of our oldest churches, Clive Baptist Church in Alberta has faithfully supported many fledgling ministries over the years.

Venture—a partnership program between CBWC churches and new church plants and ministries—is about far more than financial support, though that is a core part. Just as important is formation of relationships between ministries, which has been particularly crucial for Clive Baptist.

“We’ve always had that goal in mind,” says Missions Committee member Benjie Gray. “They’re not just a budget item. It has greatly enriched the Missions Committee and the congregation to meet these people.”

Four years ago when Clive wanted to take on another partnership, they prayerfully reviewed church plant resumes, and Shalom Christian Outreach stood out.

Shalom is focused on reconciliation and healing of deep wounds among refugees from the DR Congo, where genocide and deep tribalism have caused horrific wounds and fostered hatred between mostly Tutsi and Hutu tribes.

“To see those people and hear their stories firsthand…it’s just…” Benjie pauses, searching for the words that match the magnitude of what’s happening. “You have no idea until you meet with them and they open up to you, and you realize the issues you have in Canada are minuscule.”

Partnering to Advance the Kingdom

A column from CBWC Foundation President Jason Krueger

The Foundation has served in partnership with the CBWC family for many years. But where are we at relationally today? Quite simply, we share complete and unconditional trust. To God be the glory! Through offering financial support to the CBWC and its family of churches, we are able to glorify Christ. We pray together, eat together, laugh, and cry together. We openly share our dreams and challenges with one another. CBWC board members hold an open invitation to Foundation board meetings. We regularly engage with the leadership of Carey and the CBWC, as we discuss the exciting future that is at hand and discern together how we can help these God-inspired ideas become reality.

We do our best to find solutions where there appear to be none. Earlier this year, we were able to help in a challenging circumstance by crafting and funding an optimal lending solution in a 24-hour window. This is a tangible reminder of the direct impact Foundation depositors have on our lending ministry. We are thankful for each one of you! Over the past six years, we walked alongside a church plant by financing a dream that allowed them to grow their small community into a congregation of over 100 people. “How may we partner with you to advance the Kingdom?” is the starting point of our discussions—transformational language!

We wish to inspire generosity among our donors and depositors so that we may continue to abundantly support local church influence and CBWC leadership development. We are incredibly excited to hear of denominational dreams and plans for cultivating leadership, engaging in mission and investing in relationships, which are dependent on the continued generosity of all constituents.

We thank you for your faithful generosity to your local church, and ask that you continue to give, as it is so very important. For those of you financially able to do so, the Foundation offers additional ways for you to help support ministry. Please connect with us if you would like to find out more ( As it is written in 1 Corinthians 1:9, we are called into fellowship with God’s son, Jesus Christ. May we continue to respond accordingly.

CBWC Sunday(s)!

Every year in November, we invite churches to take a moment to reflect on our shared ministry, as an act of thankfulness and encouragement. Please visit for more information and CBWC Sunday resources.

Events Coming Up


ALBERTA WOMEN IN FOCUS RETREAT: October 12-14, 2018 Canmore, AB. Click here for more info.

CBWC SUNDAY: November 3, 10, 17 or 24. Your choice! Click here for more info & resources.

BANFF PASTORS AND SPOUSES CONFERENCE: Nov 5-8, 2018 in Banff, AB. Get more info & register here. (Registration ends OCT 3)

THE GATHERING 2019: May 23-25, 2019, High River, AB. Click here for more info.

Copyright ©  2018 Canadian Baptists of Western Canada, All rights reserved.

Making Connections is the Monthly Newsletter of the CBWC. The senior editor is Zoë Ducklow, who works under the executive editorial direction of Rob Ogilvie and the Communications & Stewardship committee. Have a story idea? Want to tell us how great we’re doing? Or how terribly? Email Zoë at

Making Connections September 2018

Welcome September. Welcome autumn. Welcome rhythms. Welcome change. (Is it really September without change?)

You’re hopefully aware of our denomination’s new ministry priorities: Cultivating Leadership, Investing in Relationship and Engaging in Mission. These foci were born out of the 77 Days of Prayer last fall where we sought God’s leadership for our denomination.

In the spirit of continuing to share stories from our community, we’ll choose one priority to focus on in each newsletter. First up is Cultivating Leadership. Read on to meet Peter Anderson, our new Director of Next Generation Ministries.

Also in this edition is the BC-Yukon regional newsletter, some back to school thoughts from Jodi Spargur, and an update from our database administrator Kim Li on the enormous improvements to our information systems over the summer. 

BC-Yukon Regional Newsletter

A Note from Larry | Photos from the AGM & Retreat | An update from YVR Chapel | Church Anniversaries | Settlement Report

Q&A with Peter Anderson, our new Director of Next Generation Ministries

We’re happy to introduce Peter Anderson, CBWC’s new Director of Next Generation Ministries. This role was born out of the 77 Days of Prayer last fall, where we sought God’s direction for our denomination’s ministry focus. This position was created to ensure we have concentrated focus on Cultivating Leadership throughout the generations.

Making Connections interviewed Peter to learn about his vision and heart for Next Generation ministry. This article is an edited and partially paraphrased version of our conversations.

First things first, what will Next Generation Ministries encompass?

My heart is for the next generation to be Christian leaders in whatever they do. That their relationship with Christ impacts everything, whether in pastoral roles at the job, with their families, etc.

I’ve been asked to help develop a gap year program focused on leadership development. There’s a huge desire for our graduates to have a space to consider where they fit in God’s kingdom. Where do they fit in their families, in their community and workplaces? A gap year can be a wonderful opportunity to explore these questions.

Working through questions like this is integral in leadership and spiritual development. So that’s one thing we’ll be working very hard on. It’s an explicit part of the Cultivating Leadership ministry focus.

Additionally, I’ll be part of planning SERVE and Potential Impact, and resourcing youth pastors and leaders. On a broader scale, I’ll work with our churches on youth & young adult ministries to help them think about how to love our youth, serve them, care for them, build them up. Camps are the other focus; I’ll be helping with the leadership development and discipleship components of what they do with their staff over the summer. I also want to support camp-church relations, to make sure we have strong connections between churches and camps.

That’s a large job role. How are the first few weeks going?

The first two weeks have been really encouraging. I’ve had a lot of conversations about youth and young adult ministries and the new gap year program—people are so excited about it. It really feels like something God is already doing and I get to be part of it.

Before this I was the Youth and Young Adult Pastor at West Point Grey Baptist for nearly a decade. Last year I felt called to move on, but didn’t know what I was being called to. It’s the strangest thing to be finishing in a church where things were great, and not knowing what I was saying yes to. I was hesitant about this role at first—it’s much different from what I’d imagined. But as I prayed, I felt God encourage me to pursue it. It felt like God was saying, “I’m sure for you,” even as I was unsure at first. I’m incredibly grateful to God for that. It’s amazing to have been praying for God to do this work in the CBWC all these years, never having imagined I’d be so much a part of it.

Tell us about your heart for Next Generation Ministries.

My deep hope really is to see young men and women be so transformed by Christ that it pours into every aspect of their life. That they would so embrace the gospel in all of its fullness, that it impacts their worldview, their job, how they see themselves in their churches.

I love the idea of this word ‘Lord.’ We say Jesus is Lord. Well, Lord means master and ruler. If we’re going to call Jesus ‘Lord’, that applies to every aspect of our lives.

I know from working with youth all these years, that so many young people are asking, ‘How do I not compartmentalize? How does what I’m hearing at church or reading in the Bible matter for hanging out with my friends on a Friday night? For the work I’m doing in the classroom, for decisions I’m making around university or the things I buy… all these things… how does it matter?’

So many of our young adults are journeying with us through high school, then they get to 19-20 years old and then they’re gone. They’re just gone. So how do we journey with them and create safe spaces to ask their questions? To deal with theology in a way that relates to the culture they live in? Which hopefully contributes to every single person saying, ‘Jesus is Lord … of everything. I’m not just waiting for heaven, there’s things to do here and now.’

If that’s the foundation for all of this, then it’s not just about creating a program here or there, it doesn’t just focus on one thing while missing something else.

Tell us more about the gap year.

The gap year idea is specifically vague right now. A huge part of my role right now is collecting research, interviews, surveys and input from our churches. So many people have been praying for something like this and want to be part of it. That’s great because it really needs to be shared CBWC program.

How can we pray for you?

For wisdom in particular, to know, in a brand new role, what things are ‘now’ things and what should wait for a little bit. As well as adjustment to this type of role. I’ve served in a more traditional pastoral role for all these years, so this is an adjustment for me. So, prayer for guidance in the role. I’m learning a lot as I go.

Thanks Peter, and welcome to the team! 

Thoughts on School

A blog post by Jodi Spargur from the CBWC Justice and Mercy Network

Back to school. How is it going in your house or community? Even for those of us who have been out of school for decades there is some sense that things get back to a regular routine as school resumes. With the presence of Facebook in many of our lives we have seen lots of photos of friends and family headed back to school in their new school clothes, with this year’s new grade depicted in one of many creative ways.

Most of those pictures depict smiles. This is one of my favourites:


But for some people it raises deep anxieties. It took me a long time to understand why some of my Cree and Nuu-chah-nulth friends would not “make” their kids go to school if they, like most kids, resisted going to school. It took listening to some of them tell stories about being sent to residential school and difficulties of those experiences to understand that school was not, in the words of Pam Palmater, “for Indigenous peoples a pathway to self-improvement and increased opportunity but an area of trauma from which we will need to heal before it can become anything else.”

This September I want to invite you and your congregations to consider two things.

  1. Learn about Orange Shirt Day ( It falls on September 30th (a Sunday). Consider wearing an orange shirt to church that day and to talking about what the day means.
  2. Pray for kids in Canada whose school experiences are still a source of trauma rather than a path to increased opportunity. Pray in particular for the schools on reserve that are underfunded, understaffed and under-resourced (Shannon’s Dream). Pray for students who still are being removed from the support of family and culture who have to board in other cities because there are no schools for them where they live.

– Jodi Spargur, Healing at the Wounding Place and CBWC’s Justice and Mercy Network

CBWC Database Update

In 2015 we began a multi-year project to update our data management system. It’s made a world of difference to our information accuracy. Kim Li, the CBWC database administrator, recalls where we came from and reports how we’re doing now.

The CBWC Database: Where we came from

Our new database “Sunergo Systems for Ministry” includes an Information Management Tool and Event Management Tool, both systems were launched in 2016. The two tools are web-based, more accessible and user friendly. Most importantly, the new database is a denominational tool customized for the Canadian Baptists of Western Canada by NCOL Ministries. NCOL is a non-for-profit society registered in B.C., and is dedicated to enabling the ministry of denominations and churches through the effective use of web-based technologies.

Prior to this, we were using a program called Raiser’s Edge. It was a powerful tool that was donated to the BUWC by a church many years ago. However, it was designed more for fundraising than database management, and was expensive for a non-for-profit like us to use. Additionally, users found the software difficult to use, so they found it hard to get involved.

Kim Li has been the CBWC database administrator since 2012. She recalls often being swamped with maintenance and management of the old Raiser’s Edge database, and had to spend plenty of time planning the transfer and development of the new database. It was a difficult time when she had to deal with a large amount of backlog work.

By the end of 2015, with approval and support of the CBWC Board and the CBWC Executive Staff, Victor Ku, Director of Finance and Administration decided to switch into the current database. It was a milestone as our information management and event management tools are making us more effective and efficient. The database team is growing; besides Kim, active team members include the three Regional administrators, Dawn Johannesson (BCY), Sue Hunter (Mountain Standard), Cindy Emmons (Heartland) and Jerry Wang, the Operations Manager.

Church Logon Launch: New Feature of the Database

On April 27, 2018, the Church Logon program was launched to all our churches by Louanne Haugan and the Communication & Development team. It was a big day, when the new database became interactive. Now by clicking here (or navigating to > About > Church Staff/Volunteer Login), church staff and volunteers can update church information and submit Annual Church Stats (Church Clerk’s Report) and Church Treasurer’s Report online.

We believe that the program will impact our denomination and church families positively and profoundly.

  • Churches have responded to this new system positively. For the first year of running Church Logon, 70% churches have submitted a “Complete” or “In Progress” report as of August 2018
  • Numerous current and previous employee details have been updated by churches, which saves lots of correspondence and manpower
  • So far we’ve received more than 600 updates from churches, including 285 staff updates, 85 church updates and more than 230 person updates

Resource our Churches Better

If church users still have questions or troubles, your Regional administrators will be more than happy to help/train you as requested. The CBWC have been building up a wonderful database team, and the CBWC Calgary Office initiates a face to face staff training/fellowship annually beginning in 2017. We’re equipping ourselves to provide resources for our churches and clergy to maximize their health and effective ministry.

Scripture says, “Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen.” Hebrews 13:2-121 (NIV)

Prayerfully and hopefully, the CBWC, our Regional offices and churches will build up a marvelous team based on the interactive database. Dawn Johannesson said: “Yes, we are an army of ants!” Well said.  May we always be like marching ants carrying a MISSION, falling again and again but never giving up until we reach the goal for the sake of His Kingdom.

— Kim Li

If your church hasn’t checked out the new system, refer to this Quick Start Guide. You can also contact your regional administrator for your login information and any additional guidance.

Events Coming Up

Copyright ©  2018 Canadian Baptists of Western Canada, All rights reserved.

Making Connections is the Monthly Newsletter of the CBWC. The senior editor is Zoë Ducklow, who works under the executive editorial direction of Rob Ogilvie and the Communications & Stewardship committee. Have a story idea? Want to tell us how great we’re doing? Or how terribly? Email Zoë at

Making Connections August 2018

Click here for the

Heartland Regional Newsletter

A Note from Mark | Hyas Baptist Church Closes After 92 Years | Meet Our People: Alisa Powers | Summer BBQ Meet and Greets

SERVE 2018: Kamloops

Hundreds of young people came to Kamloops for seven days of work projects, peppered with group meals, a few fun activities and nightly worship services. This is an annual event put on by CBWC Youth, with a heart to develop a servant minded generation. Thanks to Cailey Morgan for the amazing photos! (Click through to see them all)

Summer Camps Update

Summer camp is a yearly highlight for a lot of people – campers, volunteers, staff and parents included!  There are seven camps in the CBWC family. We managed to get ahold of a few of them in between water fights and archery to see how the summer’s going so far.

Camp Wapiti
Camp Wapiti, near Grande Prairie, Alberta has had 300 campers so far, hosted by 12 staff and 100 volunteers. Four campers chose to get baptized (in a repurposed horse trough for lack of a lake). Ten new hammocks have been a highlight, especially at junior high camp where every night of camp a different cabin slept in the hammocks. They estimate they’ve killed 1,000,000,000 mosquitoes, give or take a few thousand.
Gull Lake

Gull Lake, in between Edmonton & Calgary has had 568 campers so far, with more coming up in August, hosted by 55 staff and more than 55 volunteers. Five camps have been held so far, with four more scheduled for August.

Camp experiences are central to many peoples’ stories of faith. Please keep these camps in prayer as they head into the final month.

Keats Camp

Keats Camp, off the coast of West Vancouver is expecting 1,603 campers plus 100 LEAD participants by the end of the summer. By the end of August, they’ll have hosted eight camps, run by 85 staff & volunteers – eight of whom are planning to walk the plank (it’s a camp thing). Campers licked up an average of 750 scoops of ice cream each week, while the epic foam fights use up 500L of water and 20L of concentrate per fight. The hardworking kitchen crew figure they bake 2,660 buns every week, and cook an extra 110 meals for guests who come for Sunday church and/or lunch.

Other CBWC Camps

The rest of the CBWC camps weren’t able to get the numbers to us, but rest assured they’re in the full swing of summer activities.

  • Katepwa Lake Camp, an hour outside of Regina, SK
  • Quest at Christopher Lake, in northern Saskatchewan
  • Zao Outdoor Ministries, operates wilderness trips throughout B.C.
  • Mill Creek Baptist Camp in southern Alberta

Events Coming Up

Copyright ©  2018 Canadian Baptists of Western Canada, All rights reserved.

Making Connections is the Monthly Newsletter of the CBWC. The senior editor is Zoë Ducklow, who works under the executive editorial direction of Rob Ogilvie and the Communications & Stewardship committee. Have a story idea? Want to tell us how great we’re doing? Or how terribly? Email Zoë at

Mountain Standard Regional Newsletter July 2018

No, I Don’t Agree with You, But …

In life we cannot go very many minutes without running up against someone who has an opinion contrary to our own. We might see it in the paper, hear it on the radio, watch it on the television, possibly absorb it from our kids, sense it in advertisements, or glean it from clerks at the store. The feeling of wanting to stop the world and set others straight is a common experience, especially when we feel like we are in touch with the heart of God.
I, too, have to cool myself down on minor or even major confrontations to my values. The verses of 1 Peter 3:15-16 have had special meaning to me lately. You may have it memorized, but hear it anew: “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.” (NIV) Historically for me, I have placed these verses as a shield about me for when I feel formally attacked for my beliefs. It can certainly be applied that way, but more often in my spirit, I feel attacked by informal encroachments upon my values. I think there is something here for me in terms of how I handle myself in those moments.

The part that sticks out to me is: “…Do this with gentleness and respect, keeping a clear conscience.” If, in my spirit and attitude or words, I fight back hoping to dominate as though I have an argument to win, then I lose. I need first to have gentleness, respect, and a clear conscience. The verse says I am to be ready to give a reason, but it is not my duty to convince an opponent. My opponents are ultimately accountable to God themselves. If my words convince them of my position, I will indeed be pleased. But if my words are void of gentleness, respect and a clear conscience, then something is truly wrong. Dare I forget the challenge to “love your enemies”? The internal attitudes reflecting the fruit of the Spirit in the inevitable challenges of opponents speaks volumes for the Kingdom.  

Another challenge in these verses is to be sure our behaviour does not give others the privilege of slander against us or against the Lord Himself. The moments we feel challenged are the very times we need to breathe, pray, request the Spirit’s filling, then respond with godly attitude, and then think of what words God might give. The truth sets us free, but it does not set us free to release attitudes that reflect badly on His name or His work within us.

May God help us all to be known for shining forth “love, joy, peace, patience …”

Your co-worker, Dennis

Recommended Reading

It’s All Your Fault!: 12 Tips For Managing People Who Blame Others For Everything by Bill Eddy

This book comes recommended by Paul Spate and a friend of mine, Alan Simpson. It speaks about ‘high-conflict people.’ The book gives some practical guidelines on how to understand and approach this difficult type of personality. Everyone comes in contact with these personalities from time to time, but those in ministry can find them especially awkward to handle within a church context. You can read an excerpt here.   


Canadian Baptist denominational leaders (CBWC, CBOQ , CBAC, and L’Union d’Eglises Baptistes Francaises au Canada) met in Guelph in May 2018. One of the projects they are working on together is the development of a new Worship and Service Manual.

Coming Up: Alberta Women in Focus Retreat

October 12-14, 2018 Canmore, Alberta. Get more information and register here.

Bonnie Doon Baptist Church is undergoing a transformation. In addition to some renovations of the building (a new roof, flooring, etc.), a growing Haitian group is holding weekly Sunday services in Creole. Bonnie Doon is a French neighbourhood in Edmonton, AB. We’re thrilled to see the ministry of Christ thrive in this place.

We’ve Got a New Name!

As promised, in our April newsletter, our region has agreed on a new name. Thank you to many who submitted suggestions. As of now, we are no longer the Alberta and Northwest Territories Region. The CBWC Board approved our new name in April 2018: Mountain Standard Region. This name is now inclusive of our AB, BC, and NT churches. Our corresponding new email address for our Edmonton office is 

Speaking of the Edmonton office, we’ve also moved! As of July 1st you’ll find us on the Taylor Seminary campus. Our phone number remains the same: (780) 462-2176.

11525 – 23 Avenue NW
Edmonton, AB T6J 4T3

We are planning to host an open house sometime in September so you can drop by and see the new space. Stay tuned for the date.


It is with deep sadness that we announce the passing of Faye Webber. She died suddenly on the afternoon of May 29. Faye had a passion for mentorship and was involved in various ministries including marriage retreats and worship leadership. She had been involved with the Alberta Regional Advisory Group and with Gull Lake Camp. Along with her husband, Bob (a former CBWC staff member), Faye was actively involved in her home church, Brownfield Baptist Church, AB. The funeral was held at Brownfield Community Centre on Monday, June 11.
John Easter passed away on Sunday, June 17 after battling cancer for quite some time. He is survived by his three children, Martha Jean, Ian and Elizabeth. Along with his late wife Martha (who passed away in January 2017), John was a missionary in India for 19 years. They worked at First Baptist Church in Victoria and then settled into retirement and served at Laurier Heights Baptist Church in Edmonton. John’s love for God and gregarious positivity will be remembered by all who knew him. The celebration of life was held on Tuesday, June 26 at Laurier Heights Baptist Church.

New Ministers Orientation

We had 23 participants this year for New Ministers Orientation (NMO) at the end of April. Each year we hold the NMO at Carey Theological College in Vancouver. It’s proven to be a helpful orientation, and in fact, it is required that all of our pastors and chaplains attend an NMO within the first few years of their ministry. 

It’s a 2-day orientation, with lots of interaction between staff and participants. CBWC covers the cost of transportation, accommodation and meals at Carey.

Brenda and Everett Budd (pastor, First Baptist Church, Peace River) celebrate the birth of their son David James Budd. Congratulations to the new parents!

Sam Breakey (CBWC Church Health Strategist) facilitates discussion Fort Saskatchewan Community Baptist Church. If your church is interested in participating in this initiative, please contact Sam at

Settlement Report

New Hires:

  • Joseph Steeves, Senior Pastor, Faith Community Baptist Church, Claresholm, AB
  • Dick Schonewille, Interim Pastor, Virden Baptist Church, MB

Moving on:

  • Bill Christieson, Senior Pastor, Awaken, Calgary, AB
  • Barry Breker, Senior Pastor, First Baptist Church, Pincher Creek, AB
  • Paris Perry, Interim Pastor, Sonrise Community Baptist Church, Calgary, AB


  • Al McPhedran, Senior Pastor, Fort Saskatchewan Community Baptist Church, AB